Starting something new

Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt. And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt? And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.

At the burning bush Moses is sent to Pharaoh and answers with a question about himself: who am I. The reply does not address his qualifications at all. It says God will be with him, and offers a sign he would only recognise long afterwards.

And Moses said unto the LORD, O my LORD, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. And the LORD said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. And he said, O my LORD, send, I pray thee, by the hand of him whom thou wilt send.

Moses' next objection is concrete: he is not a speaker, and says so twice. The answer he gets is a question about who makes mouths, and an offer of help with his. He asks anyway that someone else be sent. The reluctance is not written out of the story.

And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee? And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father’s house. And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.

Gideon is threshing wheat in a winepress to hide it from raiders when he is told to go and fight them. His reply names his clan as the poorest in its tribe and himself as the least in his father's house. Nothing in the answer disputes either claim.

Then the word of the LORD came unto me, saying, Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations. Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child. But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak. Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD.

A prophet's account of his calling. He objects that he cannot speak and is only a child. The reply tells him not to say it, and names fear of people's faces as the thing to expect. He is not told the work will go well; the book records decades of being ignored.

Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

A vision in the temple. The prophet's first response is that he is ruined and his speech unclean, and something is done about that before he is asked anything. The volunteering comes after. The commission given in the next verses is to speak to people who will not listen.

Now the word of the LORD came unto Jonah the son of Amittai, saying, Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.

A commission and a refusal, in three verses. Jonah is sent east to Nineveh and buys passage as far west as ships went. The book keeps his unwillingness in view to the end, and he is still arguing about the assignment in the last chapter.

Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king’s house, more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this? Then Esther bade them return Mordecai this answer, Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.

Mordecai's message to a queen who has not been summoned in a month, and her answer. He tells her that her position will not protect her and that rescue may come from elsewhere. She agrees to go, with no assurance of surviving it: if I perish, I perish.

Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. And when they had this done, they inclosed a great multitude of fishes: and their net brake. And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.

Simon has fished all night and caught nothing when he is told to put out into deep water again. The catch that follows does not make him confident. It makes him ask Jesus to go away, on the grounds that he is a sinful man. The call comes immediately after.

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence.

Paul points his readers at their own membership as evidence: not many of them were educated, powerful or well-born. His argument is about a pattern of choosing what the world rates low, and the stated reason is that no one should be able to claim the credit.