The King James text of 1611, set beside a plain-English rendering, so the original may be both read and understood.
Matthew — also called Levi, son of Alphaeus — was a tax collector at Capernaum, on the road that ran beside the Sea of Galilee. As a publican he gathered tolls for Rome, a trade his own people despised; to sit at his table was to keep low company. Yet when Jesus passed his booth and said simply, "Follow me," Matthew rose, left the money behind, and went. That same evening he opened his house to a crowd of tax collectors and sinners — the first of many for whom his Gospel would be written.
By long tradition he is named the author of this first Gospel, set down for a Jewish readership and steeped in the Hebrew Scriptures. More than any other evangelist he reaches back to the prophets, marking again and again how a thing was done "that it might be fulfilled," so that the carpenter from Nazareth might be recognized as the Messiah long promised to Israel. The early Church gave him the symbol of a winged man, for his account opens not with wonders but with a human lineage — the generations from Abraham down to Christ.
Of his later life little is certain. Tradition sends him out from Judea to preach among distant peoples, and remembers him at the last as a martyr for the gospel he had once been too lowly to expect.
Written with AIThe reflection below was written by AI as commentary — one reader's lens on the text, offered alongside it and never in place of it. It is not scripture, and not the King James words themselves.
Matthew's Gospel is, at heart, a book about belonging. It begins with a list of names — kings and outsiders, the faithful and the scandalous — and insists that every one of them leads to Jesus. The claim is made before a single miracle is told: this is a story large enough to hold the whole tangled human family, tax collectors included.
Read straight through, the Gospel keeps returning to the same quiet reversal — that the kingdom of heaven turns the world's ledger upside down. The poor in spirit are called blessed, the last are made first, mercy is asked for above sacrifice. For a man who had spent his days counting other people's money, it is a fitting gospel to carry: an accounting in which the debts are forgiven and the unlikely are welcomed home.